2015 Outing to Tulipe, Ecuador. Part 1. -Umiña Stone and the Star Guardians. Incas, Huayna Cápac, Atahualpa, Huáscar, Rumiñahui

Part 2 Part 3 Part 4 Part 5

 

 

 In Ecuador, the ancient story of a green stone, called the Umiña, has spread.  The same one that was in the hands of several cultures, among them: the Mantas, Quitus Caras, Cochasquis and finally the Incas.

 

 We dedicate a special chapter to this topic, because in the trips to the Llanganates area, we began to receive important information regarding this stone.  On the trip to Tulipe in 2015, the information was supplemented, taking on unexpected significance.

 

 As background, we can mention that the news about the Umiña were present in pre-Hispanic times.  This is how the Chronicler Pedro Cieza de León comments in his work "The trips of Pedro Cieza de León A.D 1532-50, contained in the first part of the Chronicle of Peru", the following:

 

  “In the province of Portoviejo (Manabí) the temple of Manta (Jocay) had an emerald of enormous size and of great value to which the people lent great veneration since  immemorial time"

 

 Several chroniclers of the time report this stone in the hands of the Mantas tribe (500 BC-1500 AD), as is the case of:

 

 -Father Juan de Velasco 1727. In his book History of the Kingdom of Quito

 -Federico González Suárez in (History of Ecuador)

 -Pedro Gutiérrez de Santa Clara from the 16th century in his work Quinquenios.

 

Additionally, the Mantas who lived on the Ecuadorian coast, in the province of Manabí, had a temple where they worshiped a goddess with great powers called Umiña.  It was said that the goddess Umiña was a fine emerald stone the size of an ostrich egg and whose value could exceed all treasures together.  Her fame spread even to Central America where sick people arrived in search of healing.  The Indians, upon learning of the arrival of the Spanish, hid the stone out of fear.

 

 Another important legend narrates:

 

  When Huayna Cápac, carried out the conquest of the northern part of Ecuador together with the imperial armies, he met with the strong resistance of the Quitucara culture, natives of this area (Quito).  When the Incas saw that they were not achieving their objectives in this way, they decided to use another "tactic", which would consist of marrying a noble princess.  That was how the Inca married Queen Quilago and as a result of this union Atahualpa was born.  Quilago, as an offering or dowry to the Inca, gave the Umiña, which was a green stone with extraordinary powers.

 

 On the other hand, the story published in 1856 in the weekly L'Iustration (1843-1944) and later in the magazine Atlantis (No. 257).  (Mai-Juin 1970. L'Amérique Precolombienne. Quelques aspects peu connus) and collected in the Book of Patrich Riviere "The Grail history and symbols", there is a very interesting story about the green Goddess Umiña.  It is narrated that in the Ecuadorian Amazon, on October 1, 1847, two policemen discovered five decapitated corpses devoured by ants.  One of the corpses belonged to Caetano Osculati, who was an Italian researcher, who hung a bottle around his neck, inside which was a yellowish paper, where a strange story was written.

 

The story was obtained by Osculati when he had cured Don Procopio Hurtado de Mendoza, one of the last descendants of the Incas, in Quito-Ecuador.  Osculati won the trust of Don Procopio, which is why the old man would have entrusted him with the history of the last Inca emperor Huayna Cápac and the testament that the Inca left.  The text said the following:

 

–“When I am dead, I recommend you open me up, you will leave my heart in Quito as a testimony of the special love I have for this city.  But my body must be deposited in Cusco, among my ancestors.  As for my skull, it will be taken to Manta in homage to the Green Goddess.”

 

Don Procopio Hurtado de Mendoza explained to Osculati that the secret consisted of an oral story, a Quipu and a reliquary.  These three objects completed the triad of transmission of the teaching of the Green Stone, which was one of the secret foundations of the power of this Empire consecrated to the Sun. Its secret was the power of the Incas.

 

In the oral story, Huayna Cápac, deposited his will before the Vajrayoc or the old man who listens, who recorded the Secret of the Incas on his staff or cane.  (1)

 

The sacred quipus woven in gold and silver linen was intended to perpetuate information and serve as a memory aid for its holders.

 

The Reliquary was gold with carved stones of inestimable value.  It contained within it the Emerald with the captive soul of the Green Goddess.

 

 Unfortunately, this was not a factor of reconciliation between the two brothers, who quarreled even more as the story of the Spanish conquest tells us.  In this way it was impossible to bring together the emerald, the quipu and the oral story, in a harmonic transmission.  Announcing the end of the Empire.

 

  

 (1)-Stand: Cane or stick taller than the height of a man, with an iron tip, and in the middle of the head some buttons that adorn it But in the Hebrew custom it is something more than a wooden stick, since the Hebrews used to write each of the promises that God had given them on the staff.

 

 The Quipu and the Jewel passed through many hands, until they mysteriously reached the hands of Osculati, where they were once again reunited.  For this reason Osculati wrote:

 

 “I will not transmit to anyone the secret of the green goddess, this secret that costs me my life, there it is, this fabulous cup, carved from a single emerald and thanks to which the supreme Inca captured all the power of the stars.  It is the largest emerald in the world, it reaches in my open hands.  It is carved in the shape of a pentagonal cup.  She is sacred, she is magical.  She allows mountains to be displaced, but she will not save the life of the foreigner who stole it..... I am alone, my eyes are veiled, soon I will not have the strength to write...

  The key word, the magic word, is: Umiña”.

 

 Umiña in Quechua means: Emerald

 

  This text was transmitted from generation to generation since the end of the Inca Empire.  Osculati finally summed up:

 

  "He who knows the secret of the light and bright green stone, will obtain the gift of rising like doves to the heights of heaven, will be carried through the air like the condor, above the sacred mountains, and will know the divine revelation by the wing, fire and foundation stone.”

 

 According to this account, Osculati finally sold the two objects in Cajamarca, leaving only a memory of them.

 

 Umiña's background leaves us with a lot to think about, what part of the stories are real and what are fantasy?  The truth is that the Umiña stone was revered and respected by all those who had access to it.

 

 According to Andean history, once Huayna Cápac died, his sons Atahualpa and Huáscar, fought a fierce civil war, which ended with the arrest of Huáscar.  Atahualpa settled in Cajamarca and at the same time Gonzalo Pizarro and his Spanish companions disembarked in Tumbes.  Time later, Atahualpa was taken prisoner by Pizarro.  Atahualpa once prisoner, full of doubts and jealousy, ordered the assassination of Huáscar by his armies.  In this way he felt himself the only Inca king, and sovereign of Tahuantinsuyo.

 

As a ransom, Atahualpa offered to fill an entire room with gold and silver objects to his captors.  Caravans arrived from all parts of the empire, bringing the desired metal.  Rumiñahui, one of the generals of Atahualpa's armies, was on his way to Cajamarca, commanding a caravan that carried a large quantity of treasures to free the king.

 

However, halfway came the fatal news;  Atahualpa had been assassinated by the Spanish.  Rumiñahui outraged, decided to hide the cargo from him and returned to Quito where he collected all the existing treasures and burned the city.  Finally, Rumiñahui would take refuge in the Llanganates, a place from which he was a native and knew it perfectly.  This inhospitable place is characterized by its extreme climate, where rain and fog are the perpetual companions.

 

The story tells that in front of the Yanacocha lagoon, Rumiñahui threw all the treasures and later committed suicide.

 

 Several expeditions were made in search of the treasure, but apparently all failed in their attempts.

 

 Later, the mystery of the Llanganates takes on colossal proportions when the story of the Spanish soldier Valverde enters the scene.  Upon arriving in Ecuador, Valverde married an indigenous woman and overnight he went from a very poor economic situation to a position of opulence that he did not know how to hide. 

 

 Valverde wrote the access route to the treasure, which describes the route to follow within the Llanganates.  This document is called the "Valverde's Charter".  It is said that even the King of Spain ordered to search for that great treasure.  In some versions it is said that when an indigenous person was asked about how much gold there was, he took an ear of corn, shelled it in its entirety, stacked all the grains, separated only one and said: “only this is what they have been given. ”.

 

 As expected, dozens of expeditions have been carried out with the document in hand, making the Llanganates a myth.  Even the prestigious Discovery Channel has dedicated an extensive documentary to it.

 

Unveiling the Enigma of the Llanganates

 

In 2003, commissioned by the Extraterrestrial Guides, it was decided to carry out an expedition to the Llanganates.  This enigmatic place is a paramo and jungle that covers four provinces of Ecuador: Cotopaxi, Tungurahua, Napo and Pastaza.  Located in the central zone of the country, with 219,707 hectares of extension, it is full of legends and has been the scene of Andean history in the time of the Incas.

 

Fig. 1 Yanacocha Lake (llanganates-Ecuador)

 

 Come November, I would accompany the previous group in this new incursion.  We arrived at the Yanacocha lagoon with excellent weather.  The sky was clear and even the sun appeared.  This was an unusual situation on this site so we took it as a sign that we were on the right track.

 

 The works allowed us to receive psychographic communications, in which the Guides announced that they would open a Xendra dimensional door, through which they would project us to an existing intraterrestrial retreat inside that place.  This information was confirmed with a sighting by Daniel García, who clearly saw a metallic-colored ship that was hidden behind the clouds.

 

 At night we approached the area indicated by the messages and we appreciated a concentration of energy that illuminated the site.

 

 Upon entering through the concentrated light, several of us were projected through that dimensional portal.  Along with Daniel, we were greeted by very tall beings with humanoid aspects.  In the information that they transmitted to us, they told us that this place was a base for Guides of the Apu planet.  These beings were technicians in the handling of machines similar to today's computers but with a much higher capacity to store information.  This information is stored in Crystals, turning out to be a true library of information.

 

 In his personal experience, Daniel is projected into the past and observes Rumiñahui in this place.  His appearance was that of a very corpulent Indian, with bracelets on his arms and a plume of feathers on his forehead.  Confused, Rumiñahui consulted the extraterrestrial guides, why events as painful as the civil war were happening, and even the capture and death of Atahualpa.

 

 Additionally, Daniel sees how Rumiñahui delivered an object of great value and importance to these beings.  This object was a green stone.  Finally, Daniel observes some concentrically grouped crystals and the guide explains that through them they are helping to dissipate the earth's telluric energy.

 

 To this information, the Guides added that a race of giants, known as the El, inhabited this area, as had also happened in other places in Ecuador, such as Cuenca and Manta.

 

 In my personal experience, a tall being greets me on the spot.  I recognized him as Antarel, who told me that the name of that base in the Llanganates is ELIEL.

 

 On the other hand, they explained to me that the Incas knew of the existence of these intraterrestrial retreats.  He assured that there was even a group of indigenous people who were "contacted", maintaining the guidance and communication with the brothers of the space in the past.

 

 Additionally, the Guide Antarel reported that in the past they would have given our ancestors a green stone, which had a name already known to us: "La Umiña".  Then they said something that puzzled me:

 

  “It is important that you know that the real reason for the fight between Atahualpa and Huáscar was because of who he possessed that stone of power, which enabled the Inca with great powers.  For this reason, the person who possessed it was the Inca or the sovereign”.

 

  Right away you can see how Rumiñahui, seeing that Atahualpa had been assassinated by the Spanish and in the face of insecurity as to whose hands the precious object might fall into, decided to return it to those who had given it to him.  What would happen if the stone passed into the hands of the Spanish?... It would be a catastrophe!  Aware of the retreat and intraterrestrial base in the Llanganates, Rumiñahui undertook his way to that place.  In the experience, we saw how Rumiñahui returned the Umiña to very tall beings.

 

 This is how we were able to understand that the most valuable treasure for Atahualpa and the Incas was that stone of power…..

 

¨Travel to the Llanganates on November 9, as you know one of the main information libraries is kept there and the objective is that you receive that information, so that you can be light and guide, and hand in hand with events, you can understand and thus rewriting its history, which speaks of great civilizations that inhabited its territory and later moved to different places, resulting in the emergence of other civilizations.  We are talking about entire cities under the jungle, in Napo, Pastaza, Zamora, and other places that we will announce in future communications.

 

I reflected on these words of Erjavel and remembered the outings to the Cajas area and its 232 lagoons, near the city of Cuenca.  Also, the innumerable outings to the Mojanda lagoons in Imbabura, characterized as the province of lakes.  On the other hand, we were now at the foot of this wonderful lagoon.  After a short pause, Erjavel continued:

 

 A week later, we were already on our way to the town of Pacto and headed towards the Chirapi River.  Once in the place, we walk upstream to the waterfall called Gallito de la Peña.  To get around it you have to climb a steep stone wall.  Then you walk along the riverbank for about 200 meters and on the left you will find the great rock with symbols, where spirals and concentric circles predominate.

 

 

 After the recognition and physical inspection of the stone, we decided to practice dermoptics.  This is a technique of extrasensory perception that allows through the skin to capture and tune in to the information that objects record.  We then place our hands and the eyebrows on the stone, and taking deep breaths we sensitize ourselves.  In this way we were able to know what the stone wants to convey.

 

Together with Daniel our experiences coincided, we realized that near the place there was an access to the underground world.  For her part, Rossana surprised us by telling us that her experience was very intense and clear;  She saw a group of beings descend with an unusual appearance that surprised her.  They were beings dressed in suits like armor, and with black capes that covered them.  His body looked anthropomorphic (human being), but his head was different since they had a bird's head and wings on his back.  His appearance was imposing and intimidating due to his height.  Rossana was able to grasp that these beings lived in this area and that they came from the upper part of the river.  She was also able to observe that in ancient times these beings coexisted with indigenous people and beings of another nature.  This will remain as an anecdote and later we would understand the meaning of this experience.

 

In the following months, a new signal appeared.  On a local television channel, the news is broadcast that in Tulipe, in the Gualea sector, there is a cave where the Tayos birds live, which are so familiar and symbolic to us.  We mistakenly believed that the Tayos birds were exclusive to the Cueva de los Tayos in eastern Ecuador (Coangos area).  This fact for us meant a powerful signal and confirmation that there was a connection between Tulipe and the intraterrestrial world.  This is how many signs were added in relation to Tulipe.

 

 We enter a path that descends towards a ravine, until we reach a stream.  Next, we find a vertical wall through which we descend using a wooden ladder.  It is approximately 10 meters down and then there are two more stairs.  In total you enter about thirty meters, crossing two small waterfalls that are formed by the stream.

 

Little by little we went into a kind of canyon, while Don Hugo told us that in the old days the place would have been a cave.  However, the roof had collapsed, leaving the place wide open.  Finally we were able to observe the Tayos birds on the canyon walls.  There were about five birds that had formed their nests on some ledges.  They welcomed us with their typical caw, which reminded us of our previous visits to the Tayos cave, in the east of our country.

 

 We returned happily to our host's house, we felt that the presence of the Tayos in this place had a great message.  Before returning to Quito, Don Hugo invited us to tour a small museum that he had created with the finds found on his property.  He told us that many times when plowing the land, a large number of objects buried at a shallow depth came out.  The museum was full of ceramic and stone objects such as axes, pots, etc.  Suddenly Don Hugo approached us and said:

 

 _I'm going to show you one of the most valuable pieces I own_

 

 This was a statuette about 12 to 15 centimeters tall, made of ceramic.  He had the body of a man but his head was that of a bird.

 

 _It's the Tayo Man;  I call it that because I found it near where the Tayos live. _ Don Hugo said.  Fig.3

 

 

When we see the figure we remember the experience that Rossana lived in the stone with symbols in the Chirapi river, where she saw beings of a similar appearance.